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In Philanthropy, Patronage, and Civil Society, Thomas Adam has assembled a comparative set of case studies that challenge long-held and little-studied assumptions about the modern development of philanthropy. Histories of philanthropy have often neglected European patterns of giving and the importance of financial patronage to the emergence of modern industrialized societies. It has long been assumed, for example, that Germany never developed civic traditions of philanthropy as in the United States. In
Charities --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- History --- Societies, etc. --- Services for
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First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
Charities --- Public welfare --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- History. --- Societies, etc. --- Services for
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Charities --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Societies, etc. --- Services for
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In the Dutch Republic, charitable collections, which formed the financial backbone of many poor relief institutions, were regularly organised by both religious and secular authorities. This book examines both the policies of church boards and town councils in organising these charitable appeals, as well as the general population's giving behaviour. Using archival sources from the towns of Delft, Utrecht, Zwolle, and 's-Hertogenbosch, Daniëlle Teeuwen shows how these authorities deployed organisational and rhetorical tactics-including creating awareness, establishing trust, and exerting pressure-to successfully promote fundraising campaigns. Not only did many relief institutions manage to collect large annual sums, but contributions came from across the socioeconomic spectrum.
Charities --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Finance --- History --- Societies, etc. --- Services for --- History of the Netherlands --- anno 1600-1699 --- anno 1700-1799 --- Charity, collection strategies, giving behaviour, Dutch Republic.
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Qui prend soin des plus vulnérables ? Sur quelles épaules repose le plus massivement la part altruiste de nos sociétés ? Les femmes ont toujours été au cœur des traditions de secours aux pauvres, d’accueil des immigrants et des réfugiés, d’aide aux mères et aux enfants. Ces rôles de solidarité, parce qu’associés au foyer et à la religion, leur ont permis d’agir dans une sphère publique qui leur était par ailleurs largement interdite. Dans la première moitié du XXe siècle, l’activité philanthropique organisée a été un moteur essentiel de l’accession des femmes aux pleins droits politiques. Ce livre s’attache à faire l’histoire de trois grandes associations au Québec : la Fédération nationale Saint-Jean-Baptiste, la Young Women’s Christian Association (YWCA) et le National Council of Jewish Women. Yolande Cohen montre que les femmes qui s’y sont engagées ont apporté une contribution majeure et encore largement ignorée à l’élaboration des politiques sociales canadiennes et québécoises.
Charities --- Humanitarianism --- Women philanthropists --- History --- Human welfare --- Philanthropy --- Social welfare --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Societies, etc. --- Femmes philanthropes --- Philanthropie --- Œuvres de bienfaisance --- Histoire --- Philanthropists --- Women benefactors --- Ethics --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Services for --- histoire et sciences humaines --- histoire
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The existing welfare regime literature identifies differences in welfare state systems. Sarah Förster asks, if we can learn something on the organizational level about the embedding of philanthropic foundations in the field of social welfare in different welfare state systems. This investigation is based on comparative insights from the three country cases of Germany, Sweden and the UK (England). Guided by propositions from theoretical analysis of welfare regime literature, comparative explorative case studies based on interview data and secondary sources give insights into the field and the embedding of philanthropic social welfare foundations in the three different welfare state systems. Each type of foundation has different levels of independence from external constraints and is embedded to different degrees according to the propositions from welfare regime theory. These differences hold further implications for the investigation of foundations as a special organizational form. Contents Research Problem and Broader Research Context Welfare Regimes and the Underlying Logic of Country Differences Plan of Inquiry Country Case Studies Regime Influence, Theoretical Propositions Target Groups Researchers and students of sociology and political science Foundation managers, politicians, practitioners in welfare associations, and social service providers The Author Sarah Förster works at the Office for Research and Innovation at the Technical University of Munich.
Charities --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Societies, etc. --- Services for --- Sociology. --- Social policy. --- Sociological Theory. --- Social Policy. --- National planning --- State planning --- Economic policy --- Family policy --- Social history --- Social theory --- Social sciences
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"This book examines the business of charity - including fundraising, marketing, branding, financial accountability and the nexus of benevolence, politics and capitalism - in Britain from the development of the British Red Cross in 1870 to 1912. Whilst most studies focus on the distribution of charity, Sarah Roddy, Julie-Marie Strange and Bertrand Taithe look at the roots of the modern third sector, exploring how charities appropriated features more readily associated with commercial enterprises in order to compete and obtain money, manage and account for that money and monetize compassion. Drawing on a wide range of archival research from Charity Organization Societies, Wood Street Mission, Salvation Army, League of Help and Jewish Soup Kitchen, among many others, The Charity Market and Humanitarianism in Britain, 1870-1912 sheds new light on the history of philanthropy in the Victorian and Edwardian periods."--Bloomsbury Publishing.
Humanitarianism --- Charities --- History --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Human welfare --- Ethics --- Societies, etc. --- Services for --- 19th century. --- 20th century.
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"Challenging commonly held perceptions of philanthropic organisations, this book brings together a range of interdisciplinary contributors from across the globe to explore the most pressing issues facing those working in and with philanthropy and education. It focuses on the increasing influence of new philanthropic actors on the global education sector, offering a thorough insight into the topic. This engaging book explores actor relationships in philanthropic and educational spaces, and examines different types of philanthropy, including corporate, family and state giving, as well as examining the latest trends in the field. Chapters build on research from the Global North/Global South, offering a wide range of perspectives on philanthropy and education in Africa, South America, North America and the Middle East. New actors, new partnerships and new roles emerging in philanthropic engagement with the education sector are highlighted, offering insight into innovative approaches to finance and the impact of public-private partnerships. Suggesting key areas of discussion for future research, this discerning book is a vital read for development studies, philanthropy and globalisation scholars. It also contains critical analysis of the role of philanthropic organisations working in the education space for policy-makers looking to understand the field in more depth"--
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In 1830, the dominant social outlook of the early Victorians was a paternalism that looked to property, the Church, and local Justices of the Peace to govern society and deal with its ills. By 1860, however, the dominant social outlook had become a vision of a laissez faire society that relied on economic laws, self-reliance, and the vigorous philanthropy of voluntary societies. This book describes and analyzes these changes, which arose from the rapid growth of industry, towns, population, and the middle and working classes. Paternalism did not entirely fade away, however, just as a laissez faire vision had long antedated 1830. Both were part of a social conscience also defined by a revived philanthropy, a new humanitarianism, and a grudging acceptance of an expanded government, all of which reflected a strong revival of religion as well as the growth of rationalism. The new dominance of a laissez faire vision was dramatically evident in the triumph of political economy. By 1860, only a few doubted the eternal verities of the economists’ voluminous writings. Few also doubted the verities of those who preached self-reliance, who supported the New Poor Law’s severity to persons who were not self-reliant, and who inspired education measures to promote that indispensable virtue. If economic laws and self-reliance failed to prevent distress, the philanthropists and voluntary societies would step in. Such a vision proved far more buoyant and effective than a paternalism whose narrow and rural Anglican base made it unable to cope with the downside of an industrial-urban Britain. But the vision of a laissez faire society was not without its flaws. Its harmonious economic laws and its hope in self-reliance did not prevent gross exploitation and acute distress, and however beneficent were its philanthropists, they fell far short of mitigating these evils. This vision also found a rival in an expanded government. Two powerful ideas—the idea of a paternal government and the idea of a utilitarian state—helped create the expansion of government services. A reluctant belief in governmental power thus joined the many other ideas that defined the Victorian’s social conscience.
Paternalism --- Charities --- Social Conditions --- Sociology & Social History --- Social Sciences --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Parentalism --- Social classes --- Social control --- Social systems --- History --- Societies, etc. --- Services for --- Great Britain --- Social policy
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Throughout the Middle East, Islamist charities and social welfare organizations play a major role in addressing the socioeconomic needs of Muslim societies, independently of the state. Through case studies of Islamic medical clinics in Egypt, the Islamic Center Charity Society in Jordan, and the Islah Women's Charitable Society in Yemen, Janine A. Clark examines the structure and dynamics of moderate Islamic institutions and their social and political impact. Questioning the widespread assumption that
Islam --- Middle class --- Charities --- Social institutions --- Bourgeoisie --- Commons (Social order) --- Middle classes --- Social classes --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Institutions, Social --- Social systems --- Sociology --- Social structure --- Alms and almsgiving (Islam) --- Charities. --- Social conditions --- Societies, etc. --- Services for
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